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	<title>Thomas Albert Sebeok &#8211; Semiotica</title>
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	<description>Dalla scienza dei segni alla semiotica del testo. Il campo semiotico e le teorie della significazione</description>
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	<title>Thomas Albert Sebeok &#8211; Semiotica</title>
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		<title>Semiology or Semiotics? A Theoretical Divergence in the History of Sign Studies</title>
		<link>https://www.semiotica.org/semiology-or-semiotics-a-theoretical-divergence-in-the-history-of-sign-studies/</link>
		
		<dc:creator><![CDATA[Semiotica]]></dc:creator>
		<pubDate>Mon, 18 May 2026 12:27:01 +0000</pubDate>
				<category><![CDATA[Semiotics]]></category>
		<category><![CDATA[Charles Sanders Peirce]]></category>
		<category><![CDATA[John Deely]]></category>
		<category><![CDATA[Semiology]]></category>
		<category><![CDATA[Semiotics and language]]></category>
		<category><![CDATA[Sign]]></category>
		<category><![CDATA[Thomas Albert Sebeok]]></category>
		<guid isPermaLink="false">https://www.semiotica.org/?p=3492</guid>

					<description><![CDATA[In contemporary discussions of signs, the distinction between “semiology” and “semiotics” is not merely terminological. John Deely shows that this divergence involves two different ways of conceiving the sign, language, and the relation between culture and nature. Deely first reconstructs the lexicographical history of the two terms. “Semiology” appears in English dictionaries as early as...]]></description>
		
		
		
			</item>
		<item>
		<title>The Detotalizing Method: Thinking Beyond Globalization</title>
		<link>https://www.semiotica.org/the-detotalizing-method-thinking-beyond-globalization/</link>
		
		<dc:creator><![CDATA[Semiotica]]></dc:creator>
		<pubDate>Sun, 08 Feb 2026 10:47:17 +0000</pubDate>
				<category><![CDATA[Semiotics]]></category>
		<category><![CDATA[Aesthetics]]></category>
		<category><![CDATA[Cognitive Semiotics]]></category>
		<category><![CDATA[Immanuel Kant]]></category>
		<category><![CDATA[Semioethics]]></category>
		<category><![CDATA[Semiosis]]></category>
		<category><![CDATA[Susan Petrilli]]></category>
		<category><![CDATA[Thomas Albert Sebeok]]></category>
		<guid isPermaLink="false">https://www.semiotica.org/?p=2370</guid>

					<description><![CDATA[In&#160;Semiotics in Ethics and Caring,&#160;Susan Petrilli&#160;introduces what she calls a&#160;detotalizing method&#160;as a necessary epistemological and ethical stance for contemporary semiotics. This method emerges from a critique of totalizing models of knowledge and communication, particularly those associated with globalization, technicism, and disciplinary separatism. Against these tendencies, Petrilli proposes a mode of inquiry capable of accounting for...]]></description>
		
		
		
			</item>
		<item>
		<title>Comportamento estetico e sé biosemiotico</title>
		<link>https://www.semiotica.org/comportamento-estetico-e-se-biosemiotico/</link>
		
		<dc:creator><![CDATA[Semiotica]]></dc:creator>
		<pubDate>Wed, 31 Dec 2025 14:17:18 +0000</pubDate>
				<category><![CDATA[Semiotica]]></category>
		<category><![CDATA[Biosemiotica]]></category>
		<category><![CDATA[Charles Sanders Peirce]]></category>
		<category><![CDATA[Estetica]]></category>
		<category><![CDATA[Segno]]></category>
		<category><![CDATA[Soggetto]]></category>
		<category><![CDATA[Thomas Albert Sebeok]]></category>
		<category><![CDATA[Yunhee Lee]]></category>
		<guid isPermaLink="false">https://www.semiotica.org/?p=2252</guid>

					<description><![CDATA[Il comportamento estetico viene affrontato come una dimensione fondamentale dell’attività semiotica, e non come un semplice ornamento della vita biologica. L’analisi muove dalla prospettiva peirceiana secondo cui il sé non è una sostanza statica, ma un processo che si costituisce nell’azione dei segni. In questo quadro, il comportamento estetico appare come una modalità primaria attraverso...]]></description>
		
		
		
			</item>
		<item>
		<title>Strutturalismo, Peirce e le sfide della semiotica negli anni Ottanta</title>
		<link>https://www.semiotica.org/strutturalismo-peirce-e-le-sfide-della-semiotica-negli-anni-ottanta/</link>
		
		<dc:creator><![CDATA[Semiotica]]></dc:creator>
		<pubDate>Tue, 18 Nov 2025 21:25:48 +0000</pubDate>
				<category><![CDATA[Semiotica]]></category>
		<category><![CDATA[Semiotica & Linguistica]]></category>
		<category><![CDATA[Algirdas Julien Greimas]]></category>
		<category><![CDATA[Carlo Sini]]></category>
		<category><![CDATA[Charles Sanders Peirce]]></category>
		<category><![CDATA[Derrida]]></category>
		<category><![CDATA[Emilio Garroni]]></category>
		<category><![CDATA[Ferdinand de Saussure]]></category>
		<category><![CDATA[Ferruccio Rossi-Landi]]></category>
		<category><![CDATA[François Rastier]]></category>
		<category><![CDATA[Gianfranco Marrone]]></category>
		<category><![CDATA[Giorgio Prodi]]></category>
		<category><![CDATA[Jean Petitot]]></category>
		<category><![CDATA[Jerzy Pelc]]></category>
		<category><![CDATA[Karl Otto Apel]]></category>
		<category><![CDATA[René Thom]]></category>
		<category><![CDATA[Roland Barthes]]></category>
		<category><![CDATA[Segno]]></category>
		<category><![CDATA[Thomas Albert Sebeok]]></category>
		<category><![CDATA[Umberto Eco]]></category>
		<guid isPermaLink="false">https://www.semiotica.org/?p=2144</guid>

					<description><![CDATA[Nella metà degli anni Ottanta, la semiotica appare attraversata da una condizione che Marrone — allora — descriveva come tipica delle scienze soggette a “crisi cicliche”. La disciplina oscillava fra entusiasmi teorici e improvvise restrizioni di campo, fra congetture e verifiche, mentre cresceva il numero di interventi che annunciavano, con toni diversi, la “crisi”, la...]]></description>
		
		
		
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		<item>
		<title>La biosemiotica come scienza della semiosi: segni, valore e significazione nel vivente</title>
		<link>https://www.semiotica.org/la-biosemiotica-come-scienza-della-semiosi-segni-valore-e-significazione-nel-vivente/</link>
		
		<dc:creator><![CDATA[Semiotica]]></dc:creator>
		<pubDate>Fri, 14 Nov 2025 10:15:12 +0000</pubDate>
				<category><![CDATA[Semiotica]]></category>
		<category><![CDATA[Biosemiotica]]></category>
		<category><![CDATA[Charles Sanders Peirce]]></category>
		<category><![CDATA[Liqian Zhou]]></category>
		<category><![CDATA[Segno]]></category>
		<category><![CDATA[Thomas Albert Sebeok]]></category>
		<guid isPermaLink="false">https://www.semiotica.org/?p=2090</guid>

					<description><![CDATA[Secondo Liqian Zhou, la biosemiotica si fonda sull’idea che i processi vitali non possano essere compresi senza riconoscere la loro natura intrinsecamente significativa. La nozione centrale è la semiosi, intesa come processo di produzione di senso che distingue ciò che è vivente da ciò che non lo è. Questa tesi, formulata da Thomas A. Sebeok,...]]></description>
		
		
		
			</item>
		<item>
		<title>Verso una teoria generale della significazione: le scuole semiotiche del Novecento</title>
		<link>https://www.semiotica.org/verso-una-teoria-generale-della-significazione-le-scuole-semiotiche-del-novecento/</link>
		
		<dc:creator><![CDATA[Semiotica]]></dc:creator>
		<pubDate>Wed, 05 Nov 2025 21:03:06 +0000</pubDate>
				<category><![CDATA[Semiotica]]></category>
		<category><![CDATA[Semiotica & Linguistica]]></category>
		<category><![CDATA[Algirdas Julien Greimas]]></category>
		<category><![CDATA[Charles Sanders Peirce]]></category>
		<category><![CDATA[Charles W. Morris]]></category>
		<category><![CDATA[Che cos'è la semiotica]]></category>
		<category><![CDATA[De Mauro]]></category>
		<category><![CDATA[Jurij M. Lotman]]></category>
		<category><![CDATA[Louis Hjelmslev]]></category>
		<category><![CDATA[Luis Jorge Prieto]]></category>
		<category><![CDATA[Roland Barthes]]></category>
		<category><![CDATA[Roman Jakobson]]></category>
		<category><![CDATA[Stefano Gensini]]></category>
		<category><![CDATA[Thomas Albert Sebeok]]></category>
		<category><![CDATA[Umberto Eco]]></category>
		<category><![CDATA[Uspenskij]]></category>
		<guid isPermaLink="false">https://www.semiotica.org/?p=2038</guid>

					<description><![CDATA[Nel corso del Novecento la semiotica si consolida come campo di ricerca autonomo e sistematico. Stefano Gensini ricorda che, dopo le intuizioni di Peirce e di Saussure, diversi studiosi — provenienti da discipline differenti — hanno ripreso e sviluppato quei presupposti, trasformandoli in una pratica scientifica duratura. Il filosofo statunitense Charles Morris (1901-1979) concepì la semiotica come...]]></description>
		
		
		
			</item>
		<item>
		<title>From Signification to Responsibility: The Roots of Semioethics</title>
		<link>https://www.semiotica.org/from-signification-to-responsibility-the-roots-of-semioethics/</link>
		
		<dc:creator><![CDATA[Semiotica]]></dc:creator>
		<pubDate>Fri, 31 Oct 2025 08:53:19 +0000</pubDate>
				<category><![CDATA[Semiotica]]></category>
		<category><![CDATA[Semiotica & Linguistica]]></category>
		<category><![CDATA[Bachtin]]></category>
		<category><![CDATA[Charles Sanders Peirce]]></category>
		<category><![CDATA[Charles W. Morris]]></category>
		<category><![CDATA[Emmanuel Levinas]]></category>
		<category><![CDATA[Ferruccio Rossi-Landi]]></category>
		<category><![CDATA[Susan Petrilli]]></category>
		<category><![CDATA[Thomas Albert Sebeok]]></category>
		<category><![CDATA[Victoria Welby]]></category>
		<guid isPermaLink="false">https://www.semiotica.org/?p=1950</guid>

					<description><![CDATA[The concept of semioethics, as Susan Petrilli explains, is not an invention detached from the history of semiotics. It is the point of arrival of a long theoretical trajectory that traverses the thought of Victoria Welby, Charles Peirce, Charles Morris, Ferruccio Rossi-Landi, Thomas Sebeok, Emmanuel Levinas, and Mikhail Bakhtin. Each, in different ways, has contributed to...]]></description>
		
		
		
			</item>
		<item>
		<title>Semiotics and the Ethical Dimension of Life</title>
		<link>https://www.semiotica.org/semiotics-and-the-ethical-dimension-of-life/</link>
		
		<dc:creator><![CDATA[Semiotica]]></dc:creator>
		<pubDate>Mon, 27 Oct 2025 14:04:22 +0000</pubDate>
				<category><![CDATA[Semiotics]]></category>
		<category><![CDATA[Augusto Ponzio]]></category>
		<category><![CDATA[Ferdinand de Saussure]]></category>
		<category><![CDATA[John Locke]]></category>
		<category><![CDATA[Semioethics]]></category>
		<category><![CDATA[Semiosis]]></category>
		<category><![CDATA[Semiotics and Ethics]]></category>
		<category><![CDATA[Sign]]></category>
		<category><![CDATA[Susan Petrilli]]></category>
		<category><![CDATA[Thomas Albert Sebeok]]></category>
		<guid isPermaLink="false">https://www.semiotica.org/?p=1898</guid>

					<description><![CDATA[In&#160;Semiotics in Ethics and Caring, Susan Petrilli affirms that an ethical dimension is implicit in every form of human semiosis. Yet only recently has it become a consistent object of semiotic inquiry. Drawing on Thomas A. Sebeok’s notion of&#160;global semiotics, she argues that reconnecting semiotics with the life sciences allows the discipline to extend beyond...]]></description>
		
		
		
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