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	<title>Narrativity &#8211; Semiotica</title>
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	<description>Dalla scienza dei segni alla semiotica del testo. Il campo semiotico e le teorie della significazione</description>
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	<title>Narrativity &#8211; Semiotica</title>
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		<title>Predictions and Inferential Walks in Textual Interpretation</title>
		<link>https://www.semiotica.org/predictions-and-inferential-walks-in-textual-interpretation/</link>
		
		<dc:creator><![CDATA[Semiotica]]></dc:creator>
		<pubDate>Mon, 17 Nov 2025 10:13:16 +0000</pubDate>
				<category><![CDATA[Semiotics]]></category>
		<category><![CDATA[Abduction]]></category>
		<category><![CDATA[Lector in Fabula]]></category>
		<category><![CDATA[Narrativity]]></category>
		<category><![CDATA[Semiotics of the text]]></category>
		<category><![CDATA[Stefano Traini]]></category>
		<category><![CDATA[Umberto Eco]]></category>
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					<description><![CDATA[Stefano Traini, in Le due vie della semiotica, revisits and comments on Umberto Eco’s thought, particularly in relation to Lector in Fabula. Traini emphasizes that the notion of inference already plays a central role in several areas of semiotic theory: choosing a topic, for instance, involves an inference — a risky choice that may turn out to...]]></description>
		
		
		
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		<title>From Substance to Semiosis: The Relational Meaning of Privation</title>
		<link>https://www.semiotica.org/from-substance-to-semiosis-the-relational-meaning-of-privation/</link>
		
		<dc:creator><![CDATA[Semiotica]]></dc:creator>
		<pubDate>Tue, 04 Nov 2025 16:40:49 +0000</pubDate>
				<category><![CDATA[Semiotics]]></category>
		<category><![CDATA[Aristotele]]></category>
		<category><![CDATA[John Deely]]></category>
		<category><![CDATA[Narration]]></category>
		<category><![CDATA[Narrativity]]></category>
		<category><![CDATA[Semiosis]]></category>
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					<description><![CDATA[John Deely insists that Aristotle’s framework is not dualistic but trialistic. Against the widespread simplification that reduces his philosophy to a doctrine of matter and form—hylomorphism—Deely reminds us that Aristotle posits threeinseparable principles: “matter (hyle), form (morphe), and privation (steresis).” As Deely writes, “privation gets more or less swept aside in the history of philosophy, and the...]]></description>
		
		
		
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		<title>Semiotics of Orality: Sense in Action, Body and Voice in Enunciation</title>
		<link>https://www.semiotica.org/semiotics-of-orality-sense-in-action-body-and-voice-in-enunciation/</link>
		
		<dc:creator><![CDATA[Semiotica]]></dc:creator>
		<pubDate>Thu, 30 Oct 2025 15:56:28 +0000</pubDate>
				<category><![CDATA[Semiotics]]></category>
		<category><![CDATA[Enunciation]]></category>
		<category><![CDATA[Immanence]]></category>
		<category><![CDATA[Narrativity]]></category>
		<category><![CDATA[Patrizia Violi]]></category>
		<category><![CDATA[Practice]]></category>
		<category><![CDATA[Semantics]]></category>
		<category><![CDATA[Semiotics of orality]]></category>
		<category><![CDATA[Semiotics of Passions]]></category>
		<category><![CDATA[Subject]]></category>
		<guid isPermaLink="false">https://www.semiotica.org/?p=1953</guid>

					<description><![CDATA[Patrizia Violi proposes to consider a specific form of the&#160;arts du faire: the&#160;art du dire. According to her, semiotics has long neglected this form of meaning production: its textualist tradition has led it to privilege the analysis of already textualized products rather than the practices that generate meaning. The discipline, in other words, has focused...]]></description>
		
		
		
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